Friday, September 13, 2019

Early Growth of the California Mission


The California Mission included all the territory of California, Nevada, Arizona and part of Oregon. As part of the history of Northern Nevada and California, the mission history gives the very basis of growth outside the Utah Territory.

The Calimis Newsletter began its publication as a means to communicate mission news and information to elders and sisters serving in the California Mission. Its first edition in 1921 disseminated assignments, included a president’s message, listed transfers, gave statistics and delivered reports from various parts of the mission. In 1928, a history of the mission was printed; broken into segments that covered newsletters from 1926-1928. The basis of these articles was the History of the California Mission by Andrew Jenson, church historian. The following is referenced to Jenson’s material.

Early History of the California Mission
While Brigham was detained at Council Bluffs, Iowa, the west bound saints who sailed from New York on the ship Brooklyn, landed in Yerba Buena, (San Francisco) July 31, 1846. Samuel Brannan, the presiding elder, maintained leadership of about 200 people who expected to join the body of saints when they settled somewhere in the Rocky Mountains.
Samuel Brannan

Another group of membership arrived in southern California as the “Mormon Battalion.” Five hundred and 50 men were mustered into the U.S. military while still on the plains near Council Bluffs, Iowa. Their enlistment served to appease the federal government any anxiety over their loyalty to the country. A grueling march to Santa Fe led them to new leadership and a new assignment. They would now be blazing a trail to California. They arrived in San Diego, January of 1847.

After the Mormon Battalion were mustered out of service, they marched north, many remained, mingling with the Brooklyn Ship saints. They worked at various trades and occupations. A few were employed by John Sutter at Coloma when gold was discovered.

“Through the influence of the whites (nearly all Mormons) the name of Yerba Buena was changed to that of San Francisco. A city on a large scale was surveyed and Samuel Brannan became the owner of a great portion of the lots bordering on what is now Market Street. Naturally, he became very wealthy and gradually grew cold toward his religion.”[1]  

Charles C. Rich
Parley P. Pratt

With the onset of the gold rush, several saints stayed in California to work; several more migrated from Utah to California hoping for riches. For the most part, Brigham Young swayed the majority of membership to stay close to the fellowship of the church. Brigham did, however, send Apostle Charles C. Rich and a company of brethren to visit the saints in California to collect tithing funds and provide leadership.

In 1851, the San Francisco branch was reorganized with Parley P. Pratt, Charles C. Rich and Amasa M. Lyman in attendance. Parley being chosen as branch president was short lived, he being called on a mission to serve in Chile. When Parley left, George K. Winner (Spelled Wimmer in Andrew Jenson’s history) was sustained as president.

Elder William McBride was very instrumental in building up a group of saints in Santa Clara.

Amasa Lyman

William McBride
As more saints settled in California, Apostles Amasa M. Lyman and Charles C. Rich negotiated for the purchase of the San Bernardino Ranch as a place the saints could gather in California. In two years, a general conference was held. Attendance was taken by quorums: 30 High Priests, 1 Teacher, and 3 Deacons, as well as a healthy attendance of lay membership, totaling 878 members. Here, Apostles Amasa M. Lyman and Charles C. Rich were sustained as president of the church in California.

By 1856, a newspaper, “Western Standard,” published by George Q. Cannon on behalf of the church was circulated. That year George Q. Cannon was sustained as the president of the church in Upper California                                                and the territories north.



[1] History of the California Mission by Andrew Jenson, Church Historian.


Friday, August 2, 2019

On the Eve of a New Beginning

Four dedicated branch presidents held the Sparks Branch together. Within the 1910-1941 time frame several other branches were organized and flourished. Records for each branch unit of the district were closed [in most cases, disregarded, never to be seen again] in preparation for an event heralding the status of ward units within a stake. One particular entry of note was written by Sinclair Gillies, a faithful clerk in the Sparks Branch, who noted the occasion with the following:


"OFFICERS OF THE SPARKS BRANCH ON THE EVE OF BECOMING PART OF THE RENO STAKE AND SPARKS WARD"

2/9/1941
"I now close the books on the Sparks Branch because on February 9, 1941 (next week) we will be organized into a stake.  The following are officers of the Sparks Branch as it stands today."

Branch President, W. Kenneth Holbrook
1st counselor, J. Weldon Moore
2nd counselor, Irving Schelin
Branch clerk, Sinclair D. Gillies
SUNDAY SCHOOL
Superintendent, Noble B. Evans
1st assistant, Melvin A. Brown Sr.
2nd assistant, Tracy F. Hauder
Secretary, Blaine Bradburn
RELIEF SOCIETY
President, Beatrice Call
1st counselor, Hortense Shupe
2nd counselor, Merlyn Lampman
Secretary, Helen Piggott
Y.M.M.I.A.
President, Harold Call
1st counselor, Glenn Judd
2nd counselor, Morris Young
Secretary, Bruce Belnap
Y.L.M.M.I.A.
President, Louise Lindsay
1st counselor, Mildred Brewster
2nd counselor, Ada Sneddon
Secretary, Ruth Beardall
PRIMARY
President, Edith Blackburn
1st counselor, Effie Rock
2nd counselor, Mary Moore
Secretary, Lila Christensen
PRIESTHOOD SUPERVISORS                   Lester Brown
Oliver Hansen                                                 James Cooke
Stanley Lindsay                                              Jesse Sneddon

Good bye, [In big script]
Sinclair D. Gillies
Clerk

With a flourish of his pen, Clair, as he was most commonly known, literally wrote the above entry on the last page of the record and closed the book.